Misreading Bourdieu: Critics Who Struggle with the “Pots and Pans”

Myths of Our Time

Bottero and Crossley’s (B & C) (2011) article in Cultural Sociology Worlds, Fields and Networks: Becker, Bourdieu and the Structures of Social Relations, argues that because Bourdieu dismisses the causal role for interactions his conceptual model of society is untenable as it is forced to operate linearly with structures forming dispositions and dispositions producing interactions. I have responded to their argument elsewhere (Fox, 2014),stating that Bourdieu’s idea of interactions is that they are in fact anti-dichotomously connected to structure. How the objects of the interaction relate is part of broader societal structures which are re-enacted within the exchange, which itself plays its subtle part in whether interlocutors reject, reproduce, retranslate, etc, the logic of these structures. I don’t intend to enter into that discussion again here. Instead I wish to argue how it is that such misreadings of Bourdieu have emerged in the first place.

Generally it…

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